טעות הוא

הֶפְקֵר(Y. dial. הֶבְקֵר) in. (פָּקַר) declaring free, renunciation of ownership in favor of whosoever would take possession of the object renounced; confiscation; public property. Eduy. IV, 3 הפ׳ לעניים הפ׳ Ms. M. (ed. הב׳, v. Rabb. D. S. a. l. note) renunciation of ownership (of the standing crop) in favor of the poor is valid (exempting from tithes); (oth. opin.) אינוה׳ עד שיפקירוכ׳ Ms. M. (ed. שיובקר) it is not valid unless the owner makes it free for the rich, too; Peah IV, 1 (v. Rabb. D. S. a. l.); B. Mets.30b הפ׳. Yeb.89b; Gitt.36b ה׳ב״דה׳ the confiscation by the court (disposing of private property by the process of law) is valid; Y.Shek.I, 46a bot. הב׳. Peah I, 6 ונותן משוםה׳ or he may set aside a portion of his crop as public property. Y. ib. III, 17c bot. וה׳ חייב בפיאה is public property ever subject to the laws, of Peah? Ib. V, 19b אין הֶבְקֵירוֹה׳ his renunciation is ineffectual. Ib. איןה׳ יוצא … אלא בזכייה renounced property does not go out of the owners possession, until some body takes possession of it; Y.Ned.IV, 38d (corr. acc.). Y.Snh.VI, 23b, beg. ה׳ טעות הוא it is a confiscation under an erroneous presumption (and invalid); a. fr.Gen. R. s. 80, end בני אדם שלה׳ outlaws. Yeb.66a מנהגה׳ נהגו בה people took liberties with her (because she had neither the legal status of a freed woman nor that of a slave).

הֶפְקֵר(Y. dial. הֶבְקֵר) in. (פָּקַר) declaring free, renunciation of ownership in favor of whosoever would take possession of the object renounced; confiscation; public property. Eduy. IV, 3 הפ׳ לעניים הפ׳ Ms. M. (ed. הב׳, v. Rabb. D. S. a. l. note) renunciation of ownership (of the standing crop) in favor of the poor is valid (exempting from tithes); (oth. opin.) אינוה׳ עד שיפקירוכ׳ Ms. M. (ed. שיובקר) it is not valid unless the owner makes it free for the rich, too; Peah IV, 1 (v. Rabb. D. S. a. l.); B. Mets.30b הפ׳. Yeb.89b; Gitt.36b ה׳ב״דה׳ the confiscation by the court (disposing of private property by the process of law) is valid; Y.Shek.I, 46a bot. הב׳. Peah I, 6 ונותן משוםה׳ or he may set aside a portion of his crop as public property. Y. ib. III, 17c bot. וה׳ חייב בפיאה is public property ever subject to the laws, of Peah? Ib. V, 19b אין הֶבְקֵירוֹה׳ his renunciation is ineffectual. Ib. איןה׳ יוצא … אלא בזכייה renounced property does not go out of the owners possession, until some body takes possession of it; Y.Ned.IV, 38d (corr. acc.). Y.Snh.VI, 23b, beg. ה׳ טעות הוא it is a confiscation under an erroneous presumption (and invalid); a. fr.Gen. R. s. 80, end בני אדם שלה׳ outlaws. Yeb.66a מנהגה׳ נהגו בה people took liberties with her (because she had neither the legal status of a freed woman nor that of a slave).

אַחֲרָיוּתf. (v. אַחֲרָאִי) surety, esp. mortgaged property, or property which may be resorted to in case of non-payment (even if sold).נכסים שיש להן א׳ property from which debts may eventually be collected (landed property), נ׳ שאין להם א׳ property which cannot be resorted to (movable property). Kid. I, 5; a. fr.B. Mets. III, 11 חייב באחריותן is responsible for them (if lost). Men.109a; a. fr.א׳ נכסים an obligation for which propertyis pledged. Keth.34b; a. fr.Ib. 51b, a. e. documents שאין בהן א׳ נ׳ in which the clause pledging property is omitted. Ib. a; a. e. א׳ טעות סופר הוא the omission of the clause pledging property is considered as the scribes mistake (hence has no legal consequences). B. Mets.14a, a. e. ראובן שמכר … בא׳ if R. sold to S. a field with surety (guaranteeing the title).

אַחֲרָיוּתf. (v. אַחֲרָאִי) surety, esp. mortgaged property, or property which may be resorted to in case of non-payment (even if sold).נכסים שיש להן א׳ property from which debts may eventually be collected (landed property), נ׳ שאין להם א׳ property which cannot be resorted to (movable property). Kid. I, 5; a. fr.B. Mets. III, 11 חייב באחריותן is responsible for them (if lost). Men.109a; a. fr.א׳ נכסים an obligation for which propertyis pledged. Keth.34b; a. fr.Ib. 51b, a. e. documents שאין בהן א׳ נ׳ in which the clause pledging property is omitted. Ib. a; a. e. א׳ טעות סופר הוא the omission of the clause pledging property is considered as the scribes mistake (hence has no legal consequences). B. Mets.14a, a. e. ראובן שמכר … בא׳ if R. sold to S. a field with surety (guaranteeing the title).

גְּרֵידָאm. ( גרד) ( stripped, alone, mere, unqualified (v. גַּרְדּוּם). Ab. Zar.37a אם מתי ג׳ the mere formula ‘If I die (without qualification). Yeb.20a לא תעשה ג׳ הוא it is merely a prohibitory law; a. fr.Pl. גְּרֵידֵי. Ib. 79b חייבי לאוין ג׳ trespassers of a mere prohibitory law, opp. לאוין דשאר referring to incest. Ḥull.2b; a. fr.Fem. גְּרֵידְתָא. Sot.32b אמירה ג׳ the expression אמר not qualified by ענה. Keth.73b טעות אשה אחת ג׳ a plain error concerning one woman (where you cannot say that the case may be considered as though concerning two different persons); a. fr.Targ. Y. II Ex. 14:25, v. גְּרַר.

גְּרֵידָאm. ( גרד) ( stripped, alone, mere, unqualified (v. גַּרְדּוּם). Ab. Zar.37a אם מתי ג׳ the mere formula ‘If I die (without qualification). Yeb.20a לא תעשה ג׳ הוא it is merely a prohibitory law; a. fr.Pl. גְּרֵידֵי. Ib. 79b חייבי לאוין ג׳ trespassers of a mere prohibitory law, opp. לאוין דשאר referring to incest. Ḥull.2b; a. fr.Fem. גְּרֵידְתָא. Sot.32b אמירה ג׳ the expression אמר not qualified by ענה. Keth.73b טעות אשה אחת ג׳ a plain error concerning one woman (where you cannot say that the case may be considered as though concerning two different persons); a. fr.Targ. Y. II Ex. 14:25, v. גְּרַר.

תְּמוּרָהf. (b. h.; מוּר) exchange, substitution. Snh.22a לכל יש ת׳ there is a substitute for every thing (every loss can be retrieved), except for the wife of ones youth. Ned.20b בני ת׳ children begotten in exchange, e. g. if a man has two wives, and has connection with one mistaking her for the other. Pesik. R. s. 40 תְּמוּרָתוֹ של שם (not תא׳) a substitute of Shem (as priest).Esp. exchange of one sacrificial animal for another (Lev. 27:10), that for which an animal is exchanged. Tem.I, 1 אף ת׳ בביתוכ׳ so the change is valid only when made on the owners premises, Ib. 2 (ref. to Lev. l. c.) מה הוא מיוחד אף תְּמוּרָתוֹ מיוחדת as ‘it refers to one, so its exchange can be only one. Ib. II, 3 ואין ת׳ עושה ת׳ that for which it is exchanged cannot effect another exchange (does not affect the status of another animal exchanged for it). Ib. I, 5 הולד עושה ת׳ the animals child (born after the mother was dedicated) makes exchange (affects the status of one exchanged for it). Bekh.15b תְּמוּרַת בעלי מומין that which is exchanged for blemished animals. Ib. 61a טעות מעשר ת׳ הויא a mistake in counting the tenth animal for tithes is an exchange, i. e. the animal marked as the tenth by mistake is sacred. Ib. תמורת מעשר מתה that which has been marked as the tenth by mistake must be put to death (cannot be used); a. fr.Pl. תְּמוּרוֹת. Tem.III, 1 אלו … ותְמוּרוֹתֵיהֶן כיוצא בהן these are the sacred animals whose embryos and whose exchanges are of the same sacred character as themselves. Esth. R. to I, 1 (expl. בני אמוריא) ת׳ של אבותיהן the exchanges (hostages) of their fathers, v. עָרַב I; a. fr. Tmurah, name of a treatise, of the Order of Ḳodashim, of Mishnah, Tosefta, and Talmud Babli.

תְּמוּרָהf. (b. h.; מוּר) exchange, substitution. Snh.22a לכל יש ת׳ there is a substitute for every thing (every loss can be retrieved), except for the wife of ones youth. Ned.20b בני ת׳ children begotten in exchange, e. g. if a man has two wives, and has connection with one mistaking her for the other. Pesik. R. s. 40 תְּמוּרָתוֹ של שם (not תא׳) a substitute of Shem (as priest).Esp. exchange of one sacrificial animal for another (Lev. 27:10), that for which an animal is exchanged. Tem.I, 1 אף ת׳ בביתוכ׳ so the change is valid only when made on the owners premises, Ib. 2 (ref. to Lev. l. c.) מה הוא מיוחד אף תְּמוּרָתוֹ מיוחדת as ‘it refers to one, so its exchange can be only one. Ib. II, 3 ואין ת׳ עושה ת׳ that for which it is exchanged cannot effect another exchange (does not affect the status of another animal exchanged for it). Ib. I, 5 הולד עושה ת׳ the animals child (born after the mother was dedicated) makes exchange (affects the status of one exchanged for it). Bekh.15b תְּמוּרַת בעלי מומין that which is exchanged for blemished animals. Ib. 61a טעות מעשר ת׳ הויא a mistake in counting the tenth animal for tithes is an exchange, i. e. the animal marked as the tenth by mistake is sacred. Ib. תמורת מעשר מתה that which has been marked as the tenth by mistake must be put to death (cannot be used); a. fr.Pl. תְּמוּרוֹת. Tem.III, 1 אלו … ותְמוּרוֹתֵיהֶן כיוצא בהן these are the sacred animals whose embryos and whose exchanges are of the same sacred character as themselves. Esth. R. to I, 1 (expl. בני אמוריא) ת׳ של אבותיהן the exchanges (hostages) of their fathers, v. עָרַב I; a. fr. Tmurah, name of a treatise, of the Order of Ḳodashim, of Mishnah, Tosefta, and Talmud Babli.